Section A (Themes from the Old Testament) (a) Outline in chronological order the first creation story. (b) Give three reasons why man is regarded as the crown of creation.
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(a) In the beginning God created the heavens and the earth; it was formless and dark, and the Spirit of God moved over the waters (Genesis 1:1-2). Day 1: light, separated from darkness (Genesis 1:3-5). Day 2: the firmament separating the waters (Genesis 1:6-8). Day 3: dry land, seas and vegetation (Genesis 1:9-13). Day 4: sun, moon and stars (Genesis 1:14-19). Day 5: sea creatures and birds (Genesis 1:20-23). Day 6: land animals; then man and woman in God's image, blessed and given dominion (Genesis 1:24-31). Day 7: God rested and blessed the day (Genesis 2:1-3). (b) Any three: man alone was made in God's image and likeness (Genesis 1:26-27); he was made last, after everything was prepared for him; he was given dominion over all creatures (1:28); God blessed him to multiply and fill the earth; he received the breath of life directly from God (2:7); he named the animals (2:19-20); he has reason and moral choice and can relate to God.
(a) Narrate the dreams of Pharaoh. (b) In what three ways did the interpretation of the dreams affect Joseph and his people?
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(a) Pharaoh dreamed he stood by the Nile; seven sleek, fat cows came up and fed (Genesis 41:1-2). Seven ugly, thin cows came up and ate the fat cows (Genesis 41:3-4). He dreamed again: seven plump, good ears of grain grew on one stalk (Genesis 41:5). Seven thin ears blighted by the east wind sprouted and swallowed the good ears (Genesis 41:6-7). He was troubled; no magician or wise man could interpret (Genesis 41:8). The chief butler remembered Joseph, who was brought from prison (Genesis 41:9-14). Joseph said God would answer; both dreams meant seven years of plenty followed by seven years of famine (Genesis 41:16, 25-32). (b) Any three: Joseph was released and made ruler over Egypt, second to Pharaoh (Genesis 41:39-44); he was given a royal marriage to Asenath and a new name (41:45); he stored grain and saved Egypt and many nations (41:47-57); his brothers came to buy grain and were reconciled to him (Genesis 42–45); Jacob's family settled in Goshen and were kept alive (45:7; 47:6); his own dreams of his brothers bowing came true (42:6).
(a) Give an account of the meeting between Elijah and Obadiah. (b) What two lessons can be learnt from the encounter?
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(a) In the third year of the drought God told Elijah to show himself to Ahab, and He would send rain (1 Kings 18:1). The famine was severe in Samaria (1 Kings 18:2). Obadiah, over Ahab's household, feared the Lord greatly; he had hidden 100 prophets in caves and fed them when Jezebel killed the prophets (1 Kings 18:3-4). Ahab and Obadiah divided the land to search for grass for the horses and mules (1 Kings 18:5-6). Elijah met Obadiah; Obadiah recognised him and fell on his face (1 Kings 18:7). Elijah said, "Go, tell your lord, 'Behold, Elijah is here'" (1 Kings 18:8). Obadiah feared: Ahab had searched every nation for Elijah; if the Spirit carried Elijah away, Ahab would kill him (1 Kings 18:9-12). He reminded Elijah how he had hidden the prophets (1 Kings 18:13-14). Elijah swore he would show himself to Ahab that day; Obadiah went and told Ahab (1 Kings 18:15-16). (b) Any two: one can serve God faithfully even in an ungodly government; courage to protect God's servants; God keeps a faithful remnant; trust God's servants' promises; God protects those who fear Him.
(a) State the content of the New Covenant in (i) Jeremiah; (ii) Ezekiel. (b) Outline five benefits of the Covenant to Israel.
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(a)(i) Jeremiah: God will make a new covenant with Israel and Judah, unlike the one they broke (Jeremiah 31:31-32). He will put His law within them and write it on their hearts (Jeremiah 31:33). He will be their God and they His people (Jeremiah 31:33). All shall know Him, from least to greatest (Jeremiah 31:34). He will forgive their iniquity and remember their sin no more (Jeremiah 31:34). (ii) Ezekiel: God will gather them from the nations and bring them home (Ezekiel 36:24). He will sprinkle clean water on them and cleanse them from idols (Ezekiel 36:25). He will give them a new heart and a new spirit, removing the heart of stone (Ezekiel 36:26). He will put His Spirit within them so they keep His statutes (Ezekiel 36:27). They shall dwell in the land; He will be their God (Ezekiel 36:28). (b) Any five: forgiveness of sins; inner change of heart; personal knowledge of God; the gift of God's Spirit; restoration to their land; a renewed relationship with God; individual responsibility; prosperity and fruitfulness of the land (Ezekiel 36:29-30); cleansing from idolatry.
Explanation
Give both prophets' covenant terms, then five benefits.
Section B (Themes from the Four Gospels and the Acts of the Apostles) (a) What did Jesus teach about any of the following during His sermon on the mount? (i) Earthly possessions; (ii) Anxiety. (b) In what five ways can the misuse of wealth lead to serious consequences for a nation?
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(a)(i) Earthly possessions: do not lay up treasures on earth where moth and rust consume and thieves steal; lay up treasures in heaven (Matthew 6:19-20). Where your treasure is, there your heart will be (Matthew 6:21). A sound eye fills the body with light (Matthew 6:22-23). No one can serve two masters; you cannot serve God and mammon (Matthew 6:24). (ii) Anxiety: do not be anxious about food, drink or clothing (Matthew 6:25). The Father feeds the birds and clothes the lilies more gloriously than Solomon; you are of more value (Matthew 6:26-30). Worry cannot add to one's life (Matthew 6:27). Seek first His kingdom and righteousness and all these will be added (Matthew 6:33). Do not be anxious about tomorrow (Matthew 6:34). (b) Any five: corruption and embezzlement of public funds; poverty and widening gap between rich and poor; crime and social unrest; neglect of infrastructure, schools and hospitals; debt and economic collapse; materialism and moral decay; bribery and injustice.
(a) Relate the encounter between Jesus and the three would-be disciples. (b) Mention any three demands of discipleship.
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(a) As they went along, a man said, "I will follow you wherever you go" (Luke 9:57). Jesus said, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head" (Luke 9:58). To another Jesus said, "Follow me"; he asked first to go and bury his father (Luke 9:59). Jesus said, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God" (Luke 9:60). Another said, "I will follow you, Lord; but let me first say farewell to those at my home" (Luke 9:61). Jesus said, "No one who puts his hand to the plough and looks back is fit for the kingdom of God" (Luke 9:62). (b) Any three: readiness for hardship and discomfort; putting Jesus before family and other duties; total commitment without looking back; self-denial and taking up one's cross (Luke 9:23); counting the cost (Luke 14:28-33); renouncing possessions (Luke 14:33).
(a) Narrate the story of the transfiguration. (b) Give three points of significance in this story.
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(a) After six days Jesus took Peter, James and John up a high mountain apart (Matthew 17:1). He was transfigured; His face shone like the sun and His garments became white as light (Matthew 17:2). Moses and Elijah appeared talking with Him about His departure at Jerusalem (Matthew 17:3; Luke 9:31). Peter offered to make three booths (Matthew 17:4). A bright cloud overshadowed them and a voice said, "This is my beloved Son, with whom I am well pleased; listen to him" (Matthew 17:5). The disciples fell on their faces in awe; Jesus touched them, "Rise, and have no fear"; they saw only Jesus (Matthew 17:6-8). Coming down, He told them to tell no one until the Son of man was raised (Matthew 17:9). (b) Any three: God confirmed Jesus as His Son; Jesus fulfils the Law (Moses) and the Prophets (Elijah); it revealed His divine glory; it prepared the disciples for His suffering and death; Christians must listen to Jesus; it was a foretaste of His resurrection glory.
(a) What events led to the appointment of seven deacons in the early Church? (b) What three lessons can Christians learn from this episode?
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(a) As the number of disciples increased, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution (Acts 6:1). The twelve called the disciples together and said it was not right to give up preaching to serve tables (Acts 6:2). They asked them to pick seven men of good repute, full of the Spirit and wisdom, to be appointed to this duty (Acts 6:3). The apostles would devote themselves to prayer and the ministry of the word (Acts 6:4). The whole multitude was pleased and chose Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus (Acts 6:5). They set them before the apostles, who prayed and laid hands on them (Acts 6:6). The word of God increased and many priests believed (Acts 6:7). (b) Any three: complaints should be handled fairly and quickly; leaders should delegate work; choose leaders of good character and spiritual maturity; care for the needy (widows) is part of church life; involve members in choosing leaders; unity and fairness help the church grow.
Section C (Themes from Selected Epistles) (a) What was Paul's counsel concerning the use of spiritual gifts in the Church? (b) List three ways in which spiritual gifts are misused today.
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(a) There are varieties of gifts but the same Spirit; each is given for the common good (1 Corinthians 12:4-7). The Spirit apportions gifts as He wills; no one has all gifts (1 Corinthians 12:11, 29-30). All members are one body and need one another; none should feel superior or inferior (1 Corinthians 12:12-26). Desire the higher gifts, but love is the more excellent way; without love gifts are nothing (1 Corinthians 12:31; 13:1-3). Prophecy builds up the church more than tongues, so seek gifts that edify (1 Corinthians 14:1-5, 12). Tongues in church must be interpreted; at most two or three, in turn (1 Corinthians 14:13, 27-28). Prophets should speak in turn and others weigh what is said (1 Corinthians 14:29-32). All things should be done decently and in order (1 Corinthians 14:40). Use gifts according to the grace given, with sober judgement (Romans 12:3-8). (b) Any three: using gifts for money or personal gain; pride and showing off; false prophecy to frighten people; causing disorder in worship; competition and division; using gifts to deceive or exploit.
Explanation
Explain Paul's counsel from 1 Corinthians 12–14, then three misuses.
(a) Highlight the teaching of Paul on Christian giving as contained in Corinthians. (b) In what two ways can people benefit from giving?
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(a) The Macedonians, in severe affliction and poverty, gave generously beyond their means (2 Corinthians 8:1-4). They first gave themselves to the Lord (2 Corinthians 8:5). Christ, though rich, became poor so that we might become rich (2 Corinthians 8:9). Giving is acceptable according to what one has (2 Corinthians 8:12). The aim is fairness: abundance supplies others' need (2 Corinthians 8:13-15). Whoever sows sparingly reaps sparingly; whoever sows bountifully reaps bountifully (2 Corinthians 9:6). Each should give as he decides in his heart, not reluctantly or under compulsion, for God loves a cheerful giver (2 Corinthians 9:7). God will supply and multiply the giver's resources (2 Corinthians 9:8-10). Giving meets the needs of the saints and produces thanksgiving to God (2 Corinthians 9:12-13). Set aside something on the first day of every week (1 Corinthians 16:1-2). (b) Any two: God blesses and provides for the giver; receivers' needs are met; it produces thanksgiving and glory to God; it builds love and fellowship; it strengthens the church's work.
(a) Give Paul's teaching on "dignity of labour" in Thessalonians. (b) What four lessons can be derived from this teaching?
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(a) Live quietly, mind your own affairs and work with your hands (1 Thessalonians 4:11). So that you may command the respect of outsiders and be dependent on nobody (1 Thessalonians 4:12). Keep away from any brother who is living in idleness (2 Thessalonians 3:6). Paul worked night and day so as not to be a burden, to give an example (2 Thessalonians 3:7-9). "If any one will not work, let him not eat" (2 Thessalonians 3:10). Busybodies must work quietly and earn their own living (2 Thessalonians 3:11-12). Do not be weary in well-doing; warn the idle as brothers (2 Thessalonians 3:13-15). (b) Any four: all honest work is honourable; laziness is sinful; Christians should be self-reliant; leaders should set an example; work earns respect; avoid gossip and busybody behaviour; idleness leads to poverty; the church should discipline the idle with love.
(a) Highlight James' teaching on faith and works. (b) What two lessons can Christians learn from this teaching?
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(a) Faith without works cannot save (James 2:14). Telling a needy brother "Go in peace" without help is useless (James 2:15-16). Faith by itself, without works, is dead (James 2:17). Faith is shown by works (James 2:18). Even demons believe and shudder (James 2:19). Abraham was justified by works when he offered Isaac; faith worked with his works and was completed by them (James 2:21-23). A man is justified by works and not by faith alone (James 2:24). Rahab was justified by works when she received the messengers (James 2:25). As the body without the spirit is dead, so faith without works is dead (James 2:26). Be doers of the word, not hearers only (James 1:22). (b) Any two: Christians must show their faith by good deeds; help the poor and needy; obedience to God proves faith; empty profession of faith is worthless; true religion includes care for orphans and widows (James 1:27).