Section A (Themes from the Old Testament) (a) Describe God's creation of the following: (i) light; (ii) woman (b) In what three ways does creation reveal God's nature?
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(a)(i) Light: the earth was without form and void, darkness was on the deep and the Spirit of God moved over the waters (Genesis 1:2). God said, "Let there be light"; and there was light (Genesis 1:3). God saw the light was good and separated it from the darkness (Genesis 1:4). He called the light Day and the darkness Night — the first day (Genesis 1:5). (ii) Woman: God said it is not good for man to be alone; He would make a helper fit for him (Genesis 2:18). No fit helper was found among the animals the man named (Genesis 2:19-20). God caused a deep sleep to fall on the man, took one of his ribs and closed up the place with flesh (Genesis 2:21). He made the rib into a woman and brought her to the man (Genesis 2:22). The man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman" (Genesis 2:23). (b) Any three: God is all-powerful (creates by His word); God is orderly; God is good (all He made was good); God is sovereign over everything; God is loving and provides for man; God is eternal, existing before creation; God is wise.
Explanation
Describe both acts with references, then three attributes.
(a) Relate how Israel asked for a King to rule them. (b) Identify four consequences of the King's disobedience to God.
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(a) When Samuel became old he made his sons Joel and Abijah judges at Beersheba (1 Samuel 8:1-2). They took bribes and perverted justice (1 Samuel 8:3). The elders came to Samuel at Ramah: "You are old and your sons do not walk in your ways; appoint for us a king to govern us like all the nations" (1 Samuel 8:4-5). Samuel was displeased and prayed (1 Samuel 8:6). God said they had rejected Him, not Samuel, but told Samuel to listen and warn them (1 Samuel 8:7-9). Samuel warned that a king would take their sons, daughters, fields and a tenth of their produce (1 Samuel 8:11-18). The people insisted, "We will have a king over us" (1 Samuel 8:19-20). God told Samuel to give them a king; Saul was later anointed and chosen by lot (1 Samuel 8:22; 10:1, 20-24). (b) Any four (Saul): God rejected him as king (1 Samuel 15:23); the kingdom was torn from him and given to David (15:28; 16:13); the Spirit left him and an evil spirit tormented him (16:14); God no longer answered him (28:6); he lost to the Philistines and died with his sons on Gilboa (31:1-6); his dynasty ended.
Explanation
Narrate 1 Samuel 8, then four consequences for Saul.
(a) What role did King Hiram of Tyre play in Solomon's preparation towards the building of the temple? (b) Indicate three benefits of making friends.
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(a) Hiram, who had always loved David, sent servants to Solomon when he became king (1 Kings 5:1). Solomon asked him to have cedars cut from Lebanon, offering to pay his servants' wages (1 Kings 5:2-6). Hiram rejoiced and blessed the Lord for giving David a wise son (1 Kings 5:7). He agreed to supply cedar and cypress timber, floated by sea in rafts to the place Solomon chose (1 Kings 5:8-9). Solomon paid him wheat and oil yearly; they made a treaty (1 Kings 5:10-12). Hiram's builders and the Gebalites helped prepare the timber and stone (1 Kings 5:18). He sent Hiram (Huram-abi), a skilled bronze worker, to make the pillars and vessels (1 Kings 7:13-14). (b) Any three: help in time of need; sharing of skills and resources; peace and security; advice and encouragement; trade and economic growth; support in carrying out projects.
Explanation
Describe Hiram's help from 1 Kings 5, then three benefits.
(a) Outline Amos' vision of a basket of ripe fruit. (b) State three practices that Amos condemned.
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(a) The Lord showed Amos a basket of summer fruit (Amos 8:1). God asked what he saw; Amos said, "A basket of summer fruit" (Amos 8:2). God said, "The end has come upon my people Israel; I will never again pass by them" — Israel was ripe for judgement (Amos 8:2). Temple songs would become wailings; dead bodies would be many, cast out in silence (Amos 8:3). He condemned those who trample the needy and bring the poor to an end (Amos 8:4). They wished the new moon and sabbath were over so they could sell grain, make the ephah small and the shekel great and cheat with false balances (Amos 8:5). They bought the poor for silver and the needy for sandals, and sold the refuse of the wheat (Amos 8:6). God would turn their feasts into mourning and send a famine of hearing the words of the Lord (Amos 8:10-12). (b) Any three: cheating in trade with false weights (Amos 8:5); oppression of the poor (2:6-7; 4:1); bribery and injustice in the courts (5:12); empty religious worship (5:21-23); luxury and drunkenness (6:4-6); sexual immorality (2:7); idolatry at Bethel and Dan (8:14).
Section B (Themes from the Four Gospels and the Acts of the Apostles) (a) Highlight Jesus' encounter with Matthew, the tax collector. (b) What three lessons can be drawn from the encounter in (a) above?
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(a) As Jesus passed on, He saw a man called Matthew (Levi) sitting at the tax office (Matthew 9:9; Mark 2:14). He said to him, "Follow me"; Matthew rose and followed Him, leaving everything (Matthew 9:9; Luke 5:27-28). Levi made Jesus a great feast in his house with many tax collectors and sinners (Luke 5:29; Matthew 9:10). The Pharisees asked the disciples why their teacher ate with tax collectors and sinners (Matthew 9:11). Jesus said, "Those who are well have no need of a physician, but those who are sick" (Matthew 9:12). "Go and learn what this means, 'I desire mercy, and not sacrifice'" (Matthew 9:13). "I came not to call the righteous, but sinners" to repentance (Matthew 9:13; Luke 5:32). (b) Any three: Jesus calls everyone, including despised people; following Jesus requires leaving the old life; Christians should respond promptly to Christ's call; share Jesus with friends as Matthew did; do not despise sinners; God desires mercy.
(a) What demands did Jesus make of the prospective disciples he encountered? (b) Identify any three attitudes that true disciples of Jesus must exhibit.
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(a) To one who said he would follow anywhere: "Foxes have holes… but the Son of man has nowhere to lay his head" — be ready for hardship (Luke 9:57-58). To one who wanted first to bury his father: "Leave the dead to bury their own dead; but go and proclaim the kingdom of God" — put the kingdom first (Luke 9:59-60). To one who wanted to say farewell at home: "No one who puts his hand to the plough and looks back is fit for the kingdom of God" — total commitment (Luke 9:61-62). Deny oneself and take up one's cross daily (Luke 9:23). Love Jesus more than family and life; bear one's cross; count the cost; renounce all (Luke 14:26-33). (b) Any three: self-denial; total commitment; obedience; humility; love for others; readiness to suffer; faithfulness; prompt response.
Explanation
List the demands from Luke 9 and 14, then three attitudes.
(a) Summarize Peter's speech on Pentecost day. (b) What three changes occurred in the life of the disciples after the coming of the Holy Spirit on Pentecost day?
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(a) Peter said they were not drunk, for it was only nine in the morning (Acts 2:14-15). This was what Joel prophesied: God would pour out His Spirit on all flesh, and whoever calls on the Lord's name will be saved (Acts 2:16-21). Jesus of Nazareth was attested by God with mighty works (Acts 2:22). He was delivered up by God's plan and killed by lawless men (Acts 2:23). God raised Him up, as David foretold in the Psalms (Acts 2:24-32). Exalted at God's right hand, He has poured out the Spirit they now see and hear (Acts 2:33). God has made Him both Lord and Christ (Acts 2:36). When the people asked what to do: "Repent, and be baptized… and you shall receive the gift of the Holy Spirit" (Acts 2:37-39). About three thousand were added (Acts 2:41). (b) Any three: boldness to preach in place of fear; power to work miracles (Acts 3:1-10); speaking in tongues; deep fellowship and sharing (Acts 2:42-47); understanding of the scriptures; joy and unity; readiness to suffer for Christ (Acts 5:41).
Section C (Themes from Selected Epistles) (a) "Is any among you sick? Let him call for the elders of the church and let them pray over him". What else did James say about effective prayer? (b) Outline three reasons why some prayers are not answered.
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(a) If anyone lacks wisdom, ask God, who gives generously (James 1:5). Ask in faith without doubting; the doubter is like a wave and will receive nothing (James 1:6-8). You do not have because you do not ask; you ask wrongly, to spend it on your passions (James 4:2-3). Is anyone suffering? Let him pray; cheerful? Let him sing praise (James 5:13). The elders should anoint the sick with oil; the prayer of faith will save the sick and his sins will be forgiven (James 5:14-15). Confess your sins to one another and pray for one another, that you may be healed (James 5:16). The prayer of a righteous man has great power (James 5:16). Elijah prayed and it did not rain for three years and six months; he prayed again and it rained (James 5:17-18). (b) Any three: doubt; selfish motives; unconfessed sin; unforgiveness; pride; disobedience; not praying according to God's will.
(a) Discuss how Peter exhorts Christians to be good citizens. (b) In what three ways is Peter's exhortation to Christians significant?
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(a) As aliens and exiles, abstain from passions that war against the soul (1 Peter 2:11). Maintain good conduct among the Gentiles so they may glorify God (1 Peter 2:12). Be subject for the Lord's sake to every human institution (1 Peter 2:13). Whether to the emperor as supreme or governors sent to punish wrongdoers and praise those who do right (1 Peter 2:13-14). By doing right silence the ignorance of foolish men (1 Peter 2:15). Live as free men, not using freedom as a pretext for evil, but as servants of God (1 Peter 2:16). Honour all men, love the brotherhood, fear God, honour the emperor (1 Peter 2:17). Servants be submissive to masters (1 Peter 2:18). (b) Any three: promotes law and order; good conduct wins respect and converts; Christians contribute to national development; it removes false accusations against the church; respect for leaders brings peace; freedom is used responsibly.